sensory experiences

A Letter to Mother Nature

Dear Mother Nature,

Thank you for your warm embrace when we arrived at Douglas Scrub in your gorgeous Adelaide Hills, surrounded by vineyard-filled colours of autumn.  It must have been a bit of a shock to have 30+ humans arrive unannounced, however we took great care not to impact on your delicate mossy surfaces and green leafy expanses. 

As always you filled us with awe, wonder and surprise – the friendly woolly sheep that greeted us, the glowing moon that invited us to sit still in your cool night air, the shooting star and blue wren appearing as if on your cue, the symbolic messages of the right path to take towards freedom, and cuddly koalas slowing us down.  When we experience unique moments like this it reminds us of the deep love and respect we have for you, and it brings up grief and sorrow at your destruction at the hands of our species.  We feel both your delight and pain.

We will be forever grateful for the opportunity to gather on your land with like-minded souls to explore our partnerships with you, as we work to influence change in the lives of other humans.  We came from many disciplines – social work, occupational therapy, psychology, physiotherapy, counselling and others from the health and wellbeing sector.  We shared our experiences, stories, practice approaches, tools and strategies that we have learned by spending time in your presence.  We have seen the magic that these interventions have offered our clients who are struggling with grief, trauma, pain, physical health issues and mental health struggles. 

We opened our hearts, minds and bodies and were flooded with sensory experiences to ground, calm and relax as well as invigorate and activate.  We relished the gifts you offered to satisfy our bellies and nurture our health and wellbeing, a delicious spread of nutritious food grown in your soil and spoils of damper dripping in butter and syrup, baked on hot coals.  Our sense of community was enriched as we gathered in ceremony to drink bush tea and honour you. 

We gave thanks and acknowledged the First Nations folk on your country – the Kaurna – who have cared and nurtured you for longer than our imaginations can contemplate.  We have reflected on the significant events and people in our lives that have contributed to our environmental identity and are grateful for all that has led us on this journey.  We stood in admiration of your resilience and strength to face hardship head on, like the tree that refuses to be strangled by the vine.

Sometimes we forget just how important it is for us to connect with you each day, even just for a moment, to sustain our own health and wellbeing.  We hope that we will see the signs you give us, to wake us up again, if we are stepping down the road of burnout or compassion fatigue.

Our experience on your country over these four days has taught us how to trust in you and ourselves, knowing you will always be there offering your unwavering support through the moments of uncertainty and risk.

We go out into the world taking all that we have learnt from you.  And in the spirit of mutual reciprocity, we give back to you with head, heart and hand.

With gratitude,
Lucy
Dreamer, Storyteller and Co-Facilitator of ‘Nature As Co-Therapist: Learning and Immersion’ (May 2023, Blewitt Springs, S.A.)

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Everything you Need to know about… Forest Bathing!

What is Forest Bathing?

FB is a nature connection practice inspired by the Japanese where it is called Shinrin Yoku. The Western Culture has also taken the practice and uses the terms forest therapy or nature therapy.

It’s not about getting wet.

The idea is to fully immerse yourself in nature and to bathe your senses.

Put simply it is about taking a slow mindful walk in nature, breathing in the forest air, sitting and observing, and developing an emotional connection to the forest.

It is different from hiking – where the pace is faster and you miss a lot of what is going on around you.  It is also different from a naturist walk – where you might be identifying and naming particular species of fauna or flora.

A forest bathing or nature therapy walk covers less than a kilometre over a 3 hour time frame.  Its aim is to help people slow down and take a break from the stresses of daily life, and to appreciate things that can only be noticed when moving slowly.    Some people describe it like doing meditation or mindfulness in nature.

How do you do it?  What do you actually do?

So my role as a Guide is to open the door for participants, knowing that the forest will provide exactly the kind of medicine they need.  I do this by issuing a series of invitations, that participants can choose to take up if they feel comfortable.  We always start with a guided meditation bringing people’s awareness to all their senses, and finish with a tea ceremony ideally using plants harvested along the trail.  What happens in between, depends on what kind of environment we are in and what else is might be happening around us.

After each invitation, we come together as a group to share our experience, as much as we want to reveal, about what we are noticing within the environment or within ourselves.

We have a saying that the forest is the therapist, the guide just opens the door.  Basically we make it easy for you to drop in to a relaxing and mindful space.

What evidence is there to say that it works?

The Japanese have been studying the effects of forest bathing since the 1980’s when it became a public health initiative, in response to the number of people that were basically working themselves to death.  It was based on the principal that spending time in the forest was beneficial to health.  To prove it, the Japanese ran a number of studies to evaluate the effects of walking in urban environments compared to the forest.

What they discovered was an antimicrobial organic compound called phytonicides that are given off by evergreen trees such as pines and eucalypts.  When you go on a relaxed forest therapy walk breathing in these phytonicides, your blood pressure drops, your cortisol level (or stress hormone) reduces, and heart rate variablilty improves.  Phytoncides, are natural immune boosters which increase the natural kill cells in our body, which have been associated with fighting cancer. 

Other research has shown that being in nature:

  • Reduces depression and anxiety
  • Makes us more calm, focused and creative
  • Improves our mood and sleeping habits
  • Helps us to recover quicker after surgery or illness

In Japan and Korea, doctors now offer ‘green prescriptions’ for their patients to go walking in a Certified Forest Therapy trail.  Other countries such as America are also working towards this in their health system. It’s starting to be talked about slowly in Australia but we are a long way off adopting this as a ‘go to’ prescription for mental health.

Why do we need forest bathing?

1.  It’s part of our true nature

Our species evolved in forests. We spent the first several million years of our existence in them. Then we invented cities. Suddenly, while our genes are still optimized for the forest, our bodies live in the busy, stressful conditions of modern civilization. 

Richard Louv has also used the term nature deficit disorder to describe the problem of children spending much less time in nature based outdoor activity, which is having a detrimental impact on their development.

2.  Our own health and wellbeing

We have rates of mental health problems that are out of control.  Over 50% of people are stressed at work.  And 1 in 5 of us will go on to experience a mental illness.  Many physical illnesses and disease can also be linked to stress as an underlying cause.

There is lots of scientific evidence to show that being in nature lowers stress levels and boosts immunity to fight infection and disease.

3. To address the Global climate problem

Humans have become so separate from nature that there has been little regard to how we treat the earth.  I believe that if we are more closely connected to the natural world, we are more likely to want to care for and protect it.

So rebuilding our intimate connection to the forest again, will ultimately lead to the healing of the planet and of course, our own health too.

Why go with a guide?  Why not on your own?

Some people find it really hard to slow down and they need someone to show them the way.  Just like yoga, meditation or working out, Shinrin Yoku is a practice, that a Guide can help you develop and integrate into your everyday experience. 

I guess one way of looking at it is… you could ask your partner for a massage, but if you want a really good massage from a trained, experienced person, then you go to a massage therapist.

In saying that, I am all for, more people getting out in nature more often.  If people would like some ideas on how to incorporate nature connection in their life every day, I encourage them to get in touch.  Subscribe to my newsletter and I will send you a free e-book of Nature Therapy invitations you can use on your own private forest bathing experience.

Where can I try it?

From time to time I offer public Nature Therapy walks or you can book a private walk with a group of friends, work colleagues or an intimate experience with your partner. I also offer forest bathing as a Corporate Wellbeing experience for small teams who want to promote health and wellbeing in their workplace.

Get out in nature.  It not only feels intuitively good for you.  But science says it’s so. 

tree planting with reforest now

We’ve planted 147 trees this year, but is it enough?

If sustainability is a core value of yours, like it is for me, I wonder if you get to this time of year and think ‘what difference have I made in the world?’ 

Sometimes it’s difficult to quantify the little actions you may have taken to make the world a better place – those small conversations you had with someone who was feeling down, those little bits of plastic you picked up off the beach or the times you chose to walk, ride a bike or carpool instead of using your car.

I’ve been listening to ‘Wild’, Sarah Wilson’s podcast, for a while now and there is always something thought provoking in its content.  One of the strongest themes I’ve picked up in her interviews and newsletters is the idea of not letting the big fossil fuel companies off the hook for the damage they have caused the planet; and not falling for their propaganda that we, as consumers, are the problem and therefore every one of us should work harder to lower our carbon footprint. 

This is a difficult issue to wrestle with.  On one hand I do feel that my small daily actions can make a big difference.  When they go alongside other individuals taking actions too, big changes are achievable.  And let’s face it, big change is needed if we’re going to get through the climate crisis.  Yet, the individual carbon footprint argument has been pushed hard on us; this can feel like a lot of pressure and contribute to guilt and shame if you don’t do the right thing. 

It’s complicated.  But the reality is that the fossil fuel companies have been pushing their agenda for a long time, and they don’t have ours or the planet’s interests at heart.  Seth Godin goes so far as to argue that we should ditch the small activism and target the bigger players.  Did you know that one hour of using a gas-powered leaf blower is equivalent to driving your car over 4800 kilometres?  In Godin’s town, it took just 20 people putting pressure on council to have leaf blowers banned.  Anyway, I encourage you to check out his ‘outside the box’ ideas in this interview with Sarah.

Some of the trees we’ve helped plant this year. Photo: Reforest Now

I know that I am guilty of putting more effort into individual action than lobbying governments about bigger impact policy change.  Here’s a good example that supports Godin’s argument.  One of the new things I started in 2022 was funding tree planting by Reforest Now, to regenerate the ‘big scrub’ in Northern NSW.  We have been donating $1 from each counselling session to the project and so our total donation of $734 is equivalent to an extra 147 rainforest trees planted.  Yes, it’s a tiny contribution on the scale of things, but that feels like a reasonable carbon offset for little old me.  And if we all did that, it would make a difference, right?  Only problem is there is only so many trees we can plant.  We also need to stop cutting down the forests we already have, stop pulling fossil fuels out of the ground and regenerate our depleted soils, if humans are to come off the ‘heading for extension’ list.  That requires collective effort and protest.  If you need further inspiration, check out ‘Franklin’ now showing on SBS on Demand.

By all means, don’t stop what you’re doing.  I’m not going to stop funding tree planting.  The actions you’re taking right now do inspire and encourage others.  But my challenge to you is to think about how you can get involved politically, to take things to the next level?  It’s something I need to also do if I am going to live out the values of a truly sustainable life.

References:

Sarah Wilson’s ‘Wild’ podcast
Reforest Now

Yintarini farm 2

A Changing Story

Five years ago, I moved to the Nambucca Valla with a dream.

My vision was to establish a healing place in the bush, guided by the ethics of permaculture – People Care, Fair Share and Earth Care.  I envisioned this as a temporary place for women to stay who were in life transitions, with a history of domestic violence or homelessness, offering an opportunity to get back on their feet and heal from their trauma experience.  A place to access on-site counselling and eco-therapies to nurture mind and spirit, and access organic food to nourish the body. 

Me with Tiwi Elders, Alberta Puruntatameri and Elaine Tiparui

My vision was informed by over a decade working in remote Aboriginal communities of the Northern Territory.  I was inspired by the spiritual knowledge of Tiwi Elders who showed me that ‘going bush is the best medicine’ for healing.  I had worked alongside Elders, in addressing the effects of intergenerational trauma including family violence, child abuse and neglect.   I came to appreciate the power of narrative therapy using metaphors to help people tell their stories in ways that made them stronger and connecting with the land as a form of ‘eco-therapy’. 

I was drawn to finding a property from which to offer my therapeutic services in the valley around Bowraville.  However, the right place never came along in those first few years and then shortly after that, we were priced out of the market.

It became obvious that my vision wouldn’t come to fruition in the Valley.  This came with much disappointment and sadness.

After losing both my parents in the last three years and some other challenging issues in my extended family, I started to feel the pull back to my ‘homelands’ where I grew up on Gunaikurnai country. 

In mid-2022, my husband and I laid eyes on a 50 acre farm close to Seaspray, a beach that has always held a special place in my heart for fond childhood holiday memories and where I later met my husband.  When we stepped foot on that country, it felt ‘right’, like coming home.  I realised I was coming full circle.

I could see my vision unfolding here, with opportunities for my clients to engage in nature-based counselling, and other initiatives.  I am also keen to use my passion and skills for permaculture and regenerative agriculture, in a way that cares for the planet as well as people.  Being a climate-conscious practitioner has become an integral part of my practice.

So we bought the property.  Yintarini Farm will be so-named in honour of my Tiwi mentor, Elaine Tiparui who was instrumental in the development of my eco-social work therapeutic practice.

It’s mid-November. And we have now moved to Yintarini Farm, Seaspray. It’s here I will continue to operate my mental health private practice, offering counselling and eco-therapy on-country and as well as our outreach service which has been so-deeply valued.

You can continue to follow the journey of …metaphorically speaking on Facebook at Yintarini Farm.

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Where Eco-Social Work and Indigenous World Views Intersect

Eco-social work is an area of practice that is still trying to find its identity. I have only very recently ‘come out’ as an eco‑social worker and recognise there are many different approaches to incorporating eco‑therapies into practice.

My eco-social work practice has been largely influenced by my Indigenous mentors and co-workers in the Northern Territory. Spending time on country with Tiwi Elders gave me insight into their culture, spiritual connection to the land and harmonious lifestyles. For those experiencing intergenerational trauma, mental health, drug and alcohol and domestic violence issues, the women often told me “going bush is the best medicine for our people”. Essentially what the Elders were telling me is that land and connection to country is critical for social and emotional wellbeing, and must be part of a therapeutic plan for recovery. This is consistent with a 2009 Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATIS) paper, which says:

Aboriginal and Torres Strait Islander health is viewed in a holistic context, that encompasses mental health and physical, cultural and spiritual health. Land is central to wellbeing. Crucially, it must be understood that when the harmony of these interrelations is disrupted, Aboriginal and Torres Strait Islander ill health will persist.

Lucy with Tiwi Elders, Alberta and Elaine

Part of my therapeutic work involved taking families out on camping trips away from the stresses of their community. The strong women always took a lead in traditional healing ceremonies for their children and families on these camps.

Eco-social work practice requires us to expand our thinking beyond the ‘person-in-environment’ perspective to consider the earth as an ecological whole in which humans have always belonged. Eco-psychologists might argue that people and the planet are so inextricably linked that when one becomes unwell so does the other, likewise when one is healthy so is the other. According to the biophilia hypothesis, people have an innate affiliation with nature and if we separate from nature we will suffer psychologically.

This need for nature goes beyond exploiting natural resources for human gain, but is vital for human emotional, spiritual, aesthetic and cognitive growth and development. It could be that our evolution away from forests into the busy, stressful conditions of modern civilisation is contributing to the rapidly rising rates of mental health issues we are seeing globally. Richard Louv, who uses the term ‘nature deficit disorder’ to describe the impact of our separation, says children are spending so much less time outdoors than previous generations, that it is having a detrimental impact on their development. Rather than seeing ourselves as separate from nature, we must remember, we are nature.

To assist in the process of getting people to reconnect with nature for health and wellbeing, I did training in an eco-therapy called Nature and Forest Therapy (NFT). NFT is inspired by the traditional Japanese practice of shinrin yoku (forest bathing). The objective of a nature therapy walk is to give participants an opportunity to take a break from the stresses of daily life, to slow down and appreciate things that can only be noticed when moving slowly.

The key is not to cover a lot of miles, but to walk through nature with intention and just ‘be’. This mindful approach to nature connection can be likened to the Indigenous contemplative practice of Dadirri, traditionally practised while sitting on country. Miriam Rose Ungunmerr says ‘Dadirri is inner, deep listening and quiet, still awareness. Dadirri recognises the deep spring that is inside us’.

Nature and Forest Therapy Walk, Nambucca Heads, NSW

On a guided group Nature Therapy walk, particular attention is paid to the practice of reciprocity. In supporting the development of human-nature relationships we foster the role of humans as givers, as well as receivers. I firmly believe that if we are more closely connected to Mother Nature, we are more likely to want to care for and protect her. People who engage regularly in forest bathing practices tend to spontaneously want to give back to nature or introduce lifestyle changes to tread more lightly on the earth. This is consistent with the Indigenous worldview that recognises the interconnectedness of all things.

In a counselling context, eco-social work can be as simple as conducting sessions outdoors or doing a ‘walk and talk’ session in nature. The relaxation effects of being in nature are immediate for our clients, regardless of what happens in the therapeutic conversation. If it is not possible to meet outside, nature can be brought indoors to enhance the healing effects. Introducing pot plants, nature landscape artwork and natural forest scents to your office all have health and wellbeing benefits.

Eco-therapists are implementing nature-based enquiries into their assessment processes using instruments such as the Sensory Awareness Inventory. Investigations into the sensory activities that give people pleasure often feature nature-based themes and provide insight into ways clients can move towards their therapeutic goals. Interventions such as sensate focusing allow clients to draw on the full range of sensory experiences to help them achieve a life of comfort, safety and joy. Using nature as a teaching or learning tool, nature-based assignments can be client or therapist-directed to help them draw on available resources and move towards change.

I believe eco-therapies will be the evidence-based focused psychological strategies of the future, as we begin to understand the interconnectedness between people and a planet under stress. Even putting aside for a moment what Indigenous people have demonstrated through their relationship with the land for thousands of years, there is evidence showing the benefits of nature and green space, to mental, physical, emotional, cultural, and spiritual health.

In bringing eco-therapy into my social work practice, I aspire to connect people back to their true nature, promote wellness and recovery from physical and mental ill health, and bring healing to those who have experienced trauma. By strengthening the human-nature connection, I am also indebted to the traditional, ancient wisdom of Indigenous cultures about the healing power of nature and our obligations to care for our planet.

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What does it mean to be a climate-conscious practitioner?

In the same way that I developed a passion for Indigenous social work and working with the most marginalised, I have also made the commitment to become a climate-conscious social worker.  But what does that mean exactly?  Well, here goes.

For me, it means acknowledging the climate emergency, that it is a human made problem and that there is a real urgency to address it.  It means knowing just enough about the climate science to be informed, but limiting my intake of climate news so that it does not lead me down a black hole of despair.  It means filling my awareness with good news environmental stories too, of which there are plenty.

It means recognising both the experience-near and distance effects of climate change, and that it impacts all of us.  One does not need to have lost their home, possessions or loved ones through a flood or fire to be feeling deeply the effects.

It means I acknowledge that uncertainty over the future of the planet is a contributing factor to the rapidly rising rates of anxiety, depression and other mental health issues.  I recognise the need to move away from individual therapy to more collaborative models that bring people together in community.  I believe linking the lives of people through sharing stories and experiences reduces isolation, builds resilience and fosters hope. 

It means being aware that the climate-concerns clients raise with me and the emotions they are experiencing are real, and deeply felt by me too.  It means I listen actively and respectfully to their pain for the world, making space for people to explore their despair, fear, anxiety, anger, sadness and other feelings.  And allowing myself to sit with the discomfort too.

It means I do not label people with a disorder.  Eco-anxiety is not something to be cured or fixed.  Climate distress is a very healthy emotional response, as a sign of sensitivity, empathy and love for our beautiful planet.  It speaks to the values and beliefs that are important to people. 

It means acknowledging the role that Indigenous peoples played in caring for the environment before colonisation and industrialisation (and continue to do so).  It is awareness of the links between climate change and global inequality and recognising that institutional racism, injustice and economic inequality are root causes.  It is those that have been exploited and contributed the least to the problem that are now suffering the most.

It means bringing people back into relationship with the more-than-human world.  It is the loss of our connection with nature that has got us into this mess.  And so my belief is that one step towards climate healing is coming back to nature.  When we have re-established our relationship with Mother Nature, then we are more like to care for her, look out for her, respect her.

It means helping people to find ‘active hope’, that is, moving beyond paralysing feelings of helplessness to taking action.  It is only after exploring and accepting our feelings, that we can take action in a conscious and grounded way.  Whether you decide to fly less and holiday near home or become an environmentalist, it is all valued.   

It means holding my counselling sessions and groupwork in the outdoors wherever possible.  There is a wealth of scientific knowledge that nature is good for our health and wellbeing and so holding my consultations outdoors is already working magic on people before they open their mouth to speak.

It means that I actively maintain my own healthy relationship with the more-than-human world.  I walk the talk.  I do everything that I invite my clients to do.  Spending time sitting in quiet contemplation, practicing mindfulness, finding ways of tending to nature like picking up rubbish or joining Landcare.

It means I live as lightly as possible on the earth.  It is accepting the reality that I am contributing to the release of green houses gases every time I leave the house but not letting guilt or shame talk me into becoming immobilised.  It is about taking any small actions I can, because it does make a difference.

It means that I actively support causes which are addressing climate change.  I attend Climate Change marches and events where possible.  I donate $1 from each counselling session I provide to ReForest Now, a non-profit planting trees and regenerating rainforest in NSW. 

It means I am committed to ongoing professional development in the area of climate-conscious practice.  I am a full member and Climate Aware Practitioner with Psychology For a Safe Climate.

If it is a climate-conscious mental health practitioner you are looking for, then let’s chat.

Days work (aerial)

Giving Back to Nature

Giving Back to Nature

There are lots of ways humans communicate their distress and need for help without actually using words, which can be too hard.  You might notice their mood changes and they retreat into their bedroom, they turn to drugs and alcohol to numb their feelings, start to harm or say they’re going to kill themselves.  The person is not a problem to be fixed here.  It’s a sign that there is something drastically wrong with their environment that does not allow them to thrive.   Rather than attention-seeking behaviours, I see these as cries for help to fix their environment!   In short, eradicating things like homelessness, homophobia, racism, discrimination, poverty, injustice, inequality and environmental degradation would go a long way to fixing people’s mental health issues.

Consider that the Earth also finds it difficult to speak up.  She has been trying to seek our attention for many decades now to indicate her distress.  She has been giving us warning signs that are growing much more alarming.   You know them.  The melting polar caps, the loss of biodiversity due to deforestation, escalating animal extinction rates, more frequent natural disasters and arguably now a pandemic.  The Planet is not attention-seeking here!  She is crying out for help.  We need to fix her environment, those precious spaces and places we share with her.  By doing so, our health and mental health will also benefit.

The reality of climate changes’ devastating effects was most prominent for me in the Black Summer fires of 2019-20.  Bushfires were bearing down on us in our makeshift home at the time on the outskirts of Bowraville.  The impact was devastating and people hardly had time to recover before the pandemic hit.  Some are still living without proper housing. 

After this close call, I felt a real urge to take action and I’ve been doing as much as I can to live more lightly on the earth like establishing a worm farm, buying more bulk organic goods and less plastic, and ensuring I recycled or reused everything I possibly could!  In my most despairing of moments I often feel powerless, thinking what difference can one person really make.  In my most hopeful moments, I can see that larger movements of people really can do good, the work of Greta Thunberg being an obvious example.  So I’ve decided that this year, it’s time for more broader action.

It’s time to plant trees.  Lots of them.  Using the tools that Nature has provided us already, this is one way we can take action now to draw down excess carbon from the atmosphere.  My commitment this year is to donate $1 from each counselling session to ReForest Now.

ReForest Now volunteers planting in the Upper Mongogorie, NSW.
Photo credit – Reforest Now

“ReForest Now works to restore what was once Australia’s largest expanse of subtropical rainforest, home to an incredible array of species that grew from the rich volcanic soils of Wollumbin. The Big Scrub once covered 75,000 hectares of Northern NSW (an area larger than Singapore!)  By 1900, more than 99% of this unique ecosystem had been cleared. The remaining forest occurs in small, scattered patches called “remnants”. These remnants contain 122 endangered/critically endangered species, with many more threatened.” You can read more about their inspiring work here.  And if you feel inspired to support them in any way, whether through donations or getting out there and putting plant into soil, I encourage you to do so.

We are all part of the Climate Change problem.  Think about what part you can play in being part of the solution.  We have taken so much.  It’s time to give back to nature.

Reforest Now volunteers maintain plantations. Photo credit – Reforest Now.
stories matter

Facing the Climate Crisis: What’s Your Story?

As many of you know, I am all about story.

At the heart of narrative therapy is listening to the problem stories of people’s lives.

Right now, I am hearing stories of young people being crippled by eco-anxiety, feeling despair at the future that unfolds for themselves and future generations.  I am hearing stories of despair and sadness at the unfolding crisis on our planet and frustration through lack of climate action by our leaders.  I am hearing stories of the sense of powerless people feel over the melting ice-caps, the loss of biodiversity and the extinction of species. 

According to Joanna Macy, we are now seeing and understanding what is happening in the world through the lens of three main stories or versions of reality.  The Business As Usual story is the one that has people living the way they always have, with economic growth and getting ahead as its goal.  The story of the Great Unraveling acknowledges the disastrous consequences of living by the Business as Usual story, through the collapse of biological, ecological, economic and social systems.  The Great Turning is the story being created by those who recognise the Great Unravelling and are rising to create a different future for our planet.  Joanne argues that there is truth in all these stories.  They are all happening right now.  And we can choose where we put our attention.

While the ‘doom and gloom’ problem story is getting lots of airplay, as a narrative therapist, I am also interested in shining the light on the alternative story.  For it is in feeling despair and sorrow for the planet, that we can speak about our preferences for living. It is in losing hope that we can speak to the kind of future that we wish for.  It is in feeling the pain that we can speak about the values that are so precious to us. 

In 2020, my goal is to uncover the alternative stories of people’s lives around the climate crisis, unearthing the ways they are surviving and thriving, living out their true values and taking action.  The intention in collecting and publishing these stories is to give richer attention to the Great Unravelling that is happening across our communities.  Perhaps these stories will bring back hope to someone who has lost theirs and cannot pull themselves up out of the pit of depression or anxiety.

I am looking for people just like you to share your story.  I would love to speak with you about your relationship with the planet, how you are standing strong in the face of uncertain times and explore opportunities for developing superpowers for future actions. 

Just to be clear, you do not have to have a big story, you may not feel you are changing the world or even coping all that well with the climate crisis.  I envisage that my reflective interview questions will be a therapeutic and healing process for you, as we give voice to the downs and unearth the ups together.

If you are interested in participating, please get in touch and I will send you some questions inviting your written response, to become part of a narrative collective document on Facing the Climate Crisis Together.

nature-therapy

7 Reasons for Choosing Me as Your Therapist

So it is just about to clock over into a new year and a new decade.  Are you filled with excitement or dread?

Perhaps it’s time to finally do something about that Anxiety that has stopped you from getting a job or going outside.  Or maybe you want to shine the spotlight on the plans Depression has had for your life, because it doesn’t fit for you anymore.  Or perhaps your life experiences or the state of planet have you believing that life will never be safe again?

If the idea of therapy, freaks you out (yeah, Anxiety can stop you from getting help too!), then here are 7 reasons why you might like to consider reaching out to me.  Unlike other counsellors, I do have a few unique features that you won’t find elsewhere, as an alternative from traditional talk therapies.

  1. I come to you. 
    If transport is an issue or the idea of meeting a stranger in an office doesn’t float your boat, no problem.  I can meet you at your home, your workplace (if there is a suitable private space), or school (so you don’t have to run around delivering kids to their appointment).
  2. You are not the problem here.  Your problem is the problem.   
    Your problem is not inside of you, but perhaps it has been coming and going for so long now, it has you convinced there must be something wrong with you.  Maybe other people also think that you need fixing.  Together we will expose the problem for what it really is – something external to you.  Something you can have control over.  Something you can change.
  3. I will meet you outside (if you like). 
    From a Western viewpoint, it’s called eco-therapy.  If you’re from First Nations mob, yarning on country is what you have always done.  And it’s a much better option for people who don’t feel comfortable eyeballing their therapist between four enclosed walls.  I meet people on beaches, riverbanks and in parks, while taking the utmost care to maintain your privacy as much as possible.  Being in nature provides a whole host of health and well-being benefits. I learned all about the healing aspects of being connected to the land from my time working in remote communities of the Northern Territory.
  4. You may not have to pay. 
    I am committed to offering therapeutic experiences to people who can least afford it.  If you have a mild to moderate mental health issue and are experiencing financial hardship, you may be eligible for bulk billing through Medicare.  You will need a Mental Health Care Plan and referral from your GP. 
  5. I am here to stay.  
    There is nothing worse than building a relationship with a therapist, then learning that they are leaving their job or moving away.  Seaspray is my home and my work space.  I am really passionate about my community and making it a great place for everyone to live, work and play.  This is where I grew up and this is where I will die.
  6. I will ‘Walk and Talk’.   
    Sitting still doesn’t suit everyone especially if you feel fidgety or restless.  Sometimes moving your body is part of what’s needed to help you relax, express yourself or allow trauma stuck in the body to move through.   Whether it is along the Ninety Mile beach or around Lake Gutheridge, in a private session or in a group with our Narrative Walks program!
  7. I am the only Certified Nature and Forest Therapy Guide in the Wellingto region.
    If the stress of daily life has taken its toll, let me guide you into the forest or along the beach to help you slow down and reconnect mindfully with yourself and nature.  You can book a private walk with a group of friends, colleagues or just yourself.

So what are your plans for your life in the decade to come?  Let’s work together to make it happen. Get in touch.

meditation in nature

Mindfulness in Nature: Meditation for those who can’t meditate

I am writing this on the banks of the Macleay River in Kempsey.  I feel a few gentle raindrops hitting the back of my neck.  I smell the manure of the resident ducks wafting in the air.  I hear the sound of the breeze whistling through pine needles.  I see ripples of sunlight and reflection dancing over the water.  I pick up a lonesome goose feather, run it across my cheek, and wince with the tickle.  The cut grass feels prickly on the backs of my legs.  This is mindfulness; what it feels like to be in the present moment, just noticing what is around me and the effect it has on my body. 

I notice that which brings the most pleasure and choose to linger in those sensations a bit longer.  Some would say we have lost the art of how to feel pleasure deeply, that somehow it is indulgent and we should move onto the next thing quickly for instant gratification.   

A sensory experience on the banks of the Macleay River, Kempsey

In my mental health counselling practice, I come across a lot of people who struggle with meditation.  They have been told to do it by well- meaning health professionals to cope with the stresses of daily life, anxiety or depression.  But they often feel they can’t do it or at least sustain it.  Some of us are just not born to sit still with our legs crossed on the floor humming a mantra.  And the simple fact is, you don’t need to.  The same kinds of relaxation and mind stilling effects can be gained by spending time in nature, mindfully and with intention.  Nature helps us to turn our brains off and just be. 

Often what brings people unstuck is the constant invasion of thoughts or feelings that arise during meditation.  The voice of anxiety or depression definitely doesn’t want you to enjoy yourself.  I know I struggled with this for many years, wondering if I was somehow doing it wrong or failing.  I gave up and came back to it later in life when stress was impacting seriously on my health.  Know that it is OK to have invading thoughts and feelings.  Rather than push them away, welcome them.  Then gently bring yourself back to the focus of your attention.

The focus of our attention does not have to be breathing, counting to ten, or repeating a mantra.  It can simply be bringing your awareness to the natural environment using all your senses.  Give yourself permission to enjoy that bird song, watch that butterfly, breathe that ocean air.

Let’s try it now.  (You may like to record the following script on your phone, with gentle pauses or have someone guide you.)

I invite you to find a spot in nature where you can sit, stand or lie down without being interrupted.  Allow yourself to just take in your surroundings and notice what is around you.
If you feel comfortable doing so, close your eyes.  If not, you can lower your eyes to the ground and gently soften your gaze.
Take a moment to tune into your body.  Notice if there is a part of you that is a bit tight or tense.  Without making judgement, just give your body what it needs to feel relaxed.  This could be a stretch, a deep breath, a wriggle or shake.
When you’re ready, bring your attention to the part of your body that is connected to the ground.  Notice how it feels just to be supported by the earth.  Notice the feeling of gravity and what it is like to be pulled gently towards the earth.
You may find that you are distracted by thoughts or feelings.  This is okay.  When you notice them, acknowledge them and let them float gently away again, like a leaf in the wind. 
Now bring your attention to your sense of touch.  Hold your hands out in front of you and notice the sensation of the air on your skin.  You may like to explore the variety of textures on the ground around you.  If there is a particular sensation of touch that feels pleasurable to you, invite it in for a minute.
Turning your attention to your hearing, notice what sounds are around you.  Notice the variety of sounds, what is furtherest away, what is closest to you and what is filling the gap in between.  You may notice the sounds are interacting with each other, like a chorus or symphony.  Exaggerate the sound of your own breathing to see if you can blend it in with this rhythm.  Perhaps there is a sound which is giving you the most pleasure.  Allow it to penetrate your being.
Breathing in through your mouth, see if there is a taste to air.  Notice the texture or quality of the air.  If you’re feeling a bit cheeky, poke out your tongue and turn your head in different directions to see what changes.  Breathing in through your nose, notice what smells are being offered.  Move your head in different directions to notice what changes.  Give yourself permission to linger longer in the smell that is giving you pleasure.
Before opening your eyes, imagine your eyes are like the sun popping over the horizon on a brand new day.  When you are ready, open your eyes slowly, low at first and gently moving skyward.  Notice what comes into your awareness.

Journalist and author, Christine Jackman practises mindfulness in nature on the Coffs Coast.

You may like to reflect on what you are noticing about this kind of mindfulness meditation?  What are you noticing in your body, in your mind, in your mood?  What are you noticing in your surroundings that you have not observed before?

To me, a mindfulness practice in nature feels like ‘coming home’ to my true nature.  It’s a way of being that has been practiced by our ancestors since time immemorial. 

For more ways of being truly present in nature for good health and wellbeing, check out my Nature Therapy e-book.  It’s free when you sign up to my newsletter.